where they were mentioned as men of great influence in the Church and public affairs. Traditionally, the Wakeman, in the ancient Saxon village before the
in 1066, was a man who sounded the horn during the evening to mark the time when criminal offences took on a greater penalty. The Wakeman of Ripon,
has blown his horn faithfully every day at 9:00pm at the four corners of the obelisk in Ripon Market since 886. This "Setting the Watch" tradition is further shown by having the horn on the Arms of Ripon and again appearing on the Harrogate borough coat of arms.
This web page shows only a small excerpt of our Wakman research.Another 71 words (5 lines of text) covering the years 1549 and 1688 are included under the topic Early Wakman History in all our PDF Extended History products and printed products wherever possible.
The English language only became standardized in the last few centuries; therefore, spelling variations
are common among early Anglo-Saxon
names. As the form of the English language changed, even the spelling of literate people's names evolved. Wakman has been recorded under many different variations, including Wakeman, Wakman, Wakeham, Waikham and others.
For many English families, the political and religious disarray that shrouded England
made the far away New World an attractive prospect. On cramped disease-ridden ships, thousands migrated to those British colonies that would eventually become Canada and the United States. Those hardy settlers that survived the journey often went on to make important contributions to the emerging nations in which they landed. Analysis of immigration records indicates that some of the first North American immigrants bore the name Wakman or a variant listed above: John Wakeham settled in Salvage, Newfoundland in 1681; three brothers Wakeham, Jim, John and Ben settled in St John's, Newfoundland; Samuel and Elizabeth Wakeman settled in Nantasket, Massachusetts in 1631.