where they were mentioned as men of great influence in the Church and public affairs. Traditionally, the Wakeman, in the ancient Saxon village before the
in 1066, was a man who sounded the horn during the evening to mark the time when criminal offences took on a greater penalty. The Wakeman of Ripon,
has blown his horn faithfully every day at 9:00pm at the four corners of the obelisk in Ripon Market since 886. This "Setting the Watch" tradition is further shown by having the horn on the Arms of Ripon and again appearing on the Harrogate borough coat of arms.
This web page shows only a small excerpt of our Waikghan research.Another 71 words (5 lines of text) covering the years 1549 and 1688 are included under the topic Early Waikghan History in all our PDF Extended History products and printed products wherever possible.
Before English spelling was standardized a few hundred
years ago, spelling variations
of names were a common occurrence. Elements of Latin, French and other languages became incorporated into English through the Middle Ages, and name spellings changed even among the literate. The variations of the surname Waikghan include Wakeman, Wakman, Wakeham, Waikham and others.
A great wave of immigration to the New World was the result of the enormous political and religious disarray that struck England
at that time. Families left for the New World in extremely large numbers. The long journey was the end of many immigrants and many more arrived sick and starving. Still, those who made it were rewarded with an opportunity far greater than they had known at home in England
. These emigrant families went on to make significant contributions to these emerging colonies in which they settled. Some of the first North American settlers carried this name or one of its variants: John Wakeham settled in Salvage, Newfoundland in 1681; three brothers Wakeham, Jim, John and Ben settled in St John's, Newfoundland; Samuel and Elizabeth Wakeman settled in Nantasket, Massachusetts in 1631.